File consists of slides depicting First Nations chiefs and elders, Carter's wife Minn Sjolseth with August Jacks, Johnny Seaweed, miscellaneous images from Mount Currie/Lil'wat First Nation, and a photograph labeled "Potlatch Masset 60s".

File mainly contains historical images of the Nisga'a villages, peoples, and of Nisga'a totem poles. Other images are of modern day Nisga'a totem poles housed in museums in Canada and the United States. The textual records contained in this file are catalogue cards which provide some of the photograph's context, providing information such as the location of the photograph, the people in the photographs, which museum and/or archive collection the image belongs to, and/or the image's catalogue number.

File contains images related to the house posts Susan Point was commisioned to create for the Museum of Anthropology. These posts were created to look similar but not exact replicas of the ones in the New York Museum of Natural History. In addition this file contains the records related to the publication "New Visions: Serigraphs by Susan A. Point" written by Karen Duffek. This publication is part of the MOA Museum Note series.

Image of the entrance to a cave with two people standing past the entrance.
Handwritten annotation on back "This is when I went to see the Cave, the Nawalakwaeiy in 1994."
Item was originally numbered by creator with number 107.

File consists of images from the Nass River valley in British Columbia. Subjects include scenery, people, and village scenes.

Item is an audio recording made by Wilson Duff that features narrative and songs spoken and sung in several First Nations languages.

The first segment of the recording took place on August 1, 1962 in Fort Fraser at the home of Maxime George and the language used is Dakelh; accompanying documentation states that Mr. George was away but his sister Bernadette Grey was present along with Mrs. George and her sister.

The second segment of the recording took place on August 3, 1962 in Hagwilget at the house of Pete and Bernadette Grey and the language used is Dakelh; accompanying documentation states that the main singer is Donald Gray and his wife.

The third segment of the recording took place on August 16, 1962 featuring Johnson Williams, who has a Kitwancool name of Guano and the language used is Gitxsan.

The fourth segment of the recording took place on August 16, 1962 featuring Maxime George. The fifth portion of the recording is a Kitwancool recording. The final segment of the recording features Shuswap songs.

A two page document accompanied the recording. Document text:
Carrier

1. Fort Fraser, Aug 1, 1962. W. Duff at home of Maxine George. He was away, but his daughter Bernadette Gray, her sister, and Mrs M George were present.
   (1) Song. Same repeated
   (2) Song (very short)
   (3) Song
2. Hagwilget, Aug 3 1962. At house of Pete and Bernadette Gray. Main singer old Donald Gray (94). His aged wife (104) also present.
   (4) Song (Sun Song)
   Not transcribed Song
   Talk about names
   (5) Song, then talk about languages
   not transcribed Song
   (6) Song, then talk of moon, explaining song
   Song, then explained Sun is traveling in the sky. Talk about peacemaking forgets next song, talk about languages
   (7) Song. Sung song, for making peace
   Song. Long song, then explained. END
3. Kispiox August 16, 1962. John Williams, who has Kitwancool name Guno. Gitksan.
   (8) Tells Neegamks story in English, includes singing of Neegamks song
   (9) Love song
   (10) Song for welcoming guests
4. Kispiox, same time as above. Jonathan Johnson sings his direge song
5. Fort Fraser, August 16 1962. Maxine George, others as above, 1.
   Lahal Song
6. Song, break, then same song to end of tape
   (reverse tape)
7. Automobile song interpreted by Bernadette
   Hudson Bay Rum song
   Maxine George tells story of origin of mosquitoes in English
   Then same in Carrier
   Same, origin of fire, water, daylight in English
   Hymn in Carrier, repeated
   Another hymn
8. Kitwancool recording, self explanatory
9. Shuswap songs, self explanatory