Cultural groups

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Cultural groups

2244 Archival description results for Cultural groups

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Chief Dan George, Abundant Rivers

Portrait of Chief Dan George, holding a carved pipe and staff. This same image, or a similar one, is printed on page 13 of Carter's book Abundant Rivers.

Sin título

David Gunanoot, Gitsxan Chief

Portrait of David Gunanoot, Chief of Gitxen. A similar portrait of him is printed on page 107 of Carter's book Abundant Rivers.

Sin título

Canadian Museum of Civilization

File contains images of bentwood boxes housed at the Canadian Museum of Civilization (now the Canadian Museum of History). The textual records contained in this file are copies of catalogue records.

A8211

File includes one photograph of MOA Object ID A8211 which is a bentwood chest. The contents of this file were used to create object labels for MOA's Great Hall.

A9416

File includes one photograph of MOA Object ID A9416 which is a bentwood chest. The contents of this file were used to create object labels for MOA's Great Hall.

Bentwood box

A bentwood box by Charles Edenshaw. The museum catalogue number on the slide label is incorrect and should read A9416. This photograph may be from an exhibit at the old Museum of Anthropology dealing with Northwest coast technology.

Double bentwood box

Image of a double bentwood box. This image may have been from an exhibit at the old Museum of Anthropology dealing with Northwest coast technology.

G?aw

Item is an image of several buildings and totem posts. According to annotations, photograph was taken in G?aw (also known as Old Massett) in the Haida Gwaii archipielago.

Narrative and Songs from Fort Fraser, Hagwilget, Kispiox, Shuswap

Item is an audio recording made by Wilson Duff that features narrative and songs spoken and sung in several First Nations languages.

The first segment of the recording took place on August 1, 1962 in Fort Fraser at the home of Maxime George and the language used is Dakelh; accompanying documentation states that Mr. George was away but his sister Bernadette Grey was present along with Mrs. George and her sister.

The second segment of the recording took place on August 3, 1962 in Hagwilget at the house of Pete and Bernadette Grey and the language used is Dakelh; accompanying documentation states that the main singer is Donald Gray and his wife.

The third segment of the recording took place on August 16, 1962 featuring Johnson Williams, who has a Kitwancool name of Guano and the language used is Gitxsan.

The fourth segment of the recording took place on August 16, 1962 featuring Maxime George. The fifth portion of the recording is a Kitwancool recording. The final segment of the recording features Shuswap songs.

A two page document accompanied the recording. Document text:
Carrier

  1. Fort Fraser, Aug 1, 1962. W. Duff at home of Maxine George. He was away, but his daughter Bernadette Gray, her sister, and Mrs M George were present.
    (1) Song. Same repeated
    (2) Song (very short)
    (3) Song
  2. Hagwilget, Aug 3 1962. At house of Pete and Bernadette Gray. Main singer old Donald Gray (94). His aged wife (104) also present.
    (4) Song (Sun Song)
    Not transcribed Song
    Talk about names
    (5) Song, then talk about languages
    not transcribed Song
    (6) Song, then talk of moon, explaining song
    Song, then explained Sun is traveling in the sky. Talk about peacemaking forgets next song, talk about languages
    (7) Song. Sung song, for making peace
    Song. Long song, then explained. END
  3. Kispiox August 16, 1962. John Williams, who has Kitwancool name Guno. Gitksan.
    (8) Tells Neegamks story in English, includes singing of Neegamks song
    (9) Love song
    (10) Song for welcoming guests
  4. Kispiox, same time as above. Jonathan Johnson sings his direge song
  5. Fort Fraser, August 16 1962. Maxine George, others as above, 1.
    Lahal Song
  6. Song, break, then same song to end of tape
    (reverse tape)
  7. Automobile song interpreted by Bernadette
    Hudson Bay Rum song
    Maxine George tells story of origin of mosquitoes in English
    Then same in Carrier
    Same, origin of fire, water, daylight in English
    Hymn in Carrier, repeated
    Another hymn
  8. Kitwancool recording, self explanatory
  9. Shuswap songs, self explanatory

Bead and Silk Work

Item is a close up image of beaded silk, fur, and leather works. According to annotations, items were made by the Indigenous community in York Factory (likely Dene or Métis).

Tahltan visual records

Includes photos labelled as Tahltan Territory, Dease Lake. Tahltan trip to MOA, Tahltan trip to RBCM, Oct Tahltan, and Tahltan trip CMC. Also includes photos of Tahltan objects taken by Bill McLennan and David Cunningham.

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