Image depicts an elderly woman seated on the ground with a number of metal vessels. In the background is a seated man wrapped in a blanket. Photograph was taken at Moresby Island in Haida Gwaii, B. C. Printed around the border of the image is the photographer information "PHOTOGRAPHED BY R. MAYNARD, VICTORIA, . . . B. C." Handwritten inscription on the border reads "Old Woman at Gold Harbour". Printed on the verso is the photographer information with the inscription "R. Maynard, Photographic Artist, AND DEALER IN ALL KINDS OF PHOTOGRAPHIC MATERIALS, COR. OF DOUGLAS AND JOHNSON STS., VICTORIA, B. C. -- Views of British Columbia and Vancouver Island for Sale." A handwritten inscription reads "Natives - Gold Harbour".

Image of two old, unidentified totem poles in Gitsegukla, BC.

Image of the remains of a totem pole in Karlukwees, Turnour Island, BC.

Image of the remains of a totem pole in Karlukwees, Turnour Island, BC.

Image of the remains of a totem pole in Karlukwees, Turnour Island, BC.

Image shows the remains of totem pole in an unidentified location. The pole is lying on the ground.

Image of an old totem pole, now lying on the ground, in Cape Mudge on Quadra Island, BC. This image is printed on page 18 of Carter's book From History's Locker.

Employees working in the old Museum of Anthropology location in the library basement.

Image of two old house posts on Hope Island, BC. The post on the right appears to be the same as a post now housed at the Museum of Anthropology, that was collected from Hope Island in 1956. Both posts feature a human figure with large eyes. On one post, the figure is holding a small face near its waist. On the other post, the figure is holding what appears to be an animal of some kind. The Museum of Anthropology's website provides the following description of the posts: "The posts of the unfinished house of Ha'm'cit were carved by a man from Smith Inlet called Si.wit who moved to Xu'mtaspi and married Tom Omhyid's mother. Ha'm'cit died before the house was finished. (Information provided to Prof. Wilson Duff by Mungo Martin). The artist's potlatch name was P'aczsmaxw. Wayne Suttles places the Xu'mtaspi village as Nahwitti, in historic times, however it was occupied jointly by the Nahwitti, the Yalhinuxw, and the Noqemqilisala (of Hanson Lagoon)."

Image of an old, but still standing, house, and two old carved house posts, now lying in the grass, at the Mamalilikulla, Village Island

Image of two carved house posts at the Mamalilikulla village, Village Island. The posts are now lying in the grass.

Image of carved house posts at the Mamalilikulla village, Village Island. Tone post is still partially standing. The others are lying in the grass.

Image of two carved house posts at the Mamalilikulla village, Village Island. The posts are now lying in the grass.

Image of the remains of a house post from the village of Chief Kitselas.

Image of the remains of a house post from the village of Chief Kitselas.

Image of an old carved house post or totem pole at the Mamalilikulla village, Village Island. The post is still standing, but leaning sharply to the side.

Image of an old, unfinished cedar canoe in a forest, described on page 48 of the book This is Haida.

Image of the old Nisga'a village of Aiyansh in the Nass River Valley, BC.