Rattles on display in Montréal
- 132-1-C-A-a040440
- Item
- 1969 or 1970
Part of MOA General Media collection
Rattles on display in Montréal for the Museum of Anthropology's Northwest Coast exhibit for "Man and His World".
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Rattles on display in Montréal
Part of MOA General Media collection
Rattles on display in Montréal for the Museum of Anthropology's Northwest Coast exhibit for "Man and His World".
Rattles on display in Montréal
Part of MOA General Media collection
Rattles on display in Montréal for the Museum of Anthropology's Northwest Coast exhibit for "Man and His World".
An image of a child holding a traditional First Nation mask. According to the documentation included with the filmstrip, the description of the image states "Sheila Jules operates the mouth in a decorative Raven mask hanging in her home."
Raven pole re-erected as memorial pole
Part of MOA General Media collection
Item is a photograph showing a Raven Pole. To the left are a figure of a man and wife, and a dog.
C. MacKay
Ravens and Robins With Shields Won in Intramural Competition at St. Michael's Residential School
Part of Missionary Society of the Church of England in Canada Slide Collection
Item is a hand-tinted glass lantern slide of twenty children and one adult holding house pennants with the names "Robins" and "Ravens" and shields in front of a building. Item is a duplicated of item no. S7-60, fonds 008 Missionary Society of the Church of England in Canada (MSCC) fonds, from the Anglican Church of Canada General Synod Archives. According to description from the Anglican Church of Canada General Synod Archives, Ravens (senior girls) and Robins (junior girls) pose with the shields won in intramural competition. The Anglican Church established a day school at its mission in Alert Bay, British Columbia in 1878. It opened a small boarding school there in 1882 and an industrial school in 1894. In 1929, a new building was constructed. The school was known for the arts and crafts produced by the students and the two large totem poles in front of the school building. In 1947, two-dozen children ran away from the school. The subsequent investigation into conditions at the school led to the resignation of both the principal and the vice-principal. By 1969, when the federal government assumed administration of the school, all residents were attending local schools. The residence closed in 1974. (National Centre for Truth and Reconciliation)
Part of Stanley E. Read fonds
Read's handwritten journal (July 8 - August 5, 1948) of his trip from Vancouver to the Skeena River Valley and back, details the weather, road conditions, people he met, and fish caught along the way.
Part of Stanley E. Read fonds
Read's note cards detail information about three groups of totem poles and contain text and page references to Marius Barbeau's book, Totem Poles of the Gitksan, Upper Skeena River, British Columbia (published by the Canada Department of Mines and the National Museum of Canada, 1929).
(Replica)? Haida dwelling house, Totem Park, UBC, Vancouver
Part of E. Polly Hammer fonds
Mortuary House frontal pole by Bill Reid and Doug Cranmer (1960-61) moved from Totem Park to MOA in 1978.
(Replica) Haida house front and poles #14, 15, 16 + 17, Thunderbird Park, Victoria, B.C.
Part of E. Polly Hammer fonds
(Replica) Haida mortuary pole, Thunderbird Park, Victoria, B.C.
Part of E. Polly Hammer fonds
(Replica) Haida thunderbird and whale #16, Thunderbird Park, Victoria, B.C.
Part of E. Polly Hammer fonds
(Replica) Kwakiutl housepost #5, Thunderbird Park, Victoria, B.C.
Part of E. Polly Hammer fonds
Part of E. Polly Hammer fonds
(Replica) Tsimshian memorial pole #13, Thunderbird Park, Victoria, BC
Part of E. Polly Hammer fonds
(Replica) Tsimshian memorial poles #9, 10, Thunderbird Park, Victoria, B.C.
Part of E. Polly Hammer fonds
(Replica)?, Haida grave house #5, Totem Park, UBC, Vancouver
Part of E. Polly Hammer fonds
Mortuary House frontal pole by Bill Reid and Doug Cranmer (1960-61) moved from Totem Park to MOA in 1978.
(Replica)?, Haida memorial pole #4, 6, Totem Park, UBC, Vancouver
Part of E. Polly Hammer fonds
Double mortuary pole by Bill Reid and Doug Cranmer (1960-61). Moved from Totem Park to MOA in 1978.
(Replica)?, Haida sea wolf #2, Totem Park - UBC, Vancouver
Part of E. Polly Hammer fonds
The Wasgo is a monster of Haida legend that had the ability to transform between wolf and sea creature. Carved and painted by Bill Reid and Doug Cranmer in 1962.
(Replicas)?, mortuary poles (Haida), dwelling house and sea wolf, Totem Park, UBC, Vancouver
Part of E. Polly Hammer fonds
MOA Object ID numbers correspond to poles in the image from left to right.
A50030 carved by Bill Reid and Doug Cranmer (1961-62) as the frontal pole for the front of the Haida house, at the University of British Columbia, for display in Totem Park. Moved to the new Museum of Anthropology grounds in 1978. Pole was removed from the Haida House in 2000-09 and placed in a greenhouse tent for conservation treatment and drying. Pole was then re-raised in the Great Hall of the Museum on Oct. 31, 2002.
Part of Gillian Darling Kovanic fonds
The series consists primarily of material accumulated and/or created by Gillian Darling Kovanic during her travels abroad, both as a student of anthropology and a filmmaker. This series includes field research conducted by Kovanic with the Kalash in Pakistan, the Kom/Kati tribes in Pakistan and Afghanistan, the Orissa in India, the Haida on the Queen Charlotte Islands [Haida Gwaii], British Columbia and the Kwakwaka’wakw in Alert Bay, British Columbia. Much of her fieldwork is made up of a study of the languages and cultural practices of the people being studied.
Included in the series are eleven field notebooks, a handwritten Kalash’a dictionary, a notebook containing information on the ethnographic materials collected by Darling, which now reside with the Royal Ontario Museum, and approximately 4502 photographs, including slides, negatives, prints and digital photos. Also included are a number of academic and popular articles collected by Kovanic, which compliment her field research, including a unique, handwritten article by Wazir Ali Shah, secretary to the last ruler of Chital, Mehtar, in 1977, which was written after the original manuscript was lost. The series also contains published material, comprised of a teaching kit titled “Kalash Bread-making: From Field to Feast” and the Wakhi Language Book by Haqiqat Ali.
Gillian Darling Kovanic