- 25-04-03
- Bestanddeel
- March 30, 1967
Part of Anthony Carter fonds
File consists of images of basket weaver Granny Peters, of Peters Reserve, Sea Bird Island, Hope BC.
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Part of Anthony Carter fonds
File consists of images of basket weaver Granny Peters, of Peters Reserve, Sea Bird Island, Hope BC.
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Part of Anthony Carter fonds
File consists of images First Nations children in the Kamloops, BC area.
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Part of Anthony Carter fonds
File consists of image of Haida artist Rufus Moody, taken in what appears to be a home. A woman identified as Lucette is featured as well in a number of the images, possibly his wife. Also included is an image of some of his argillite carvings.
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Totem Park & Wreck Beach at UBC
Part of Anthony Carter fonds
File consists of images of Totem Park and Wreck Beach at the University of British Columbia, as well as a small number of images of unidentified locations elsewhere in BC.
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Part of Anthony Carter fonds
Image of two women in a canoe near the shoreline. The canoe is loaded with baskets and sacks.
Tahltan Native Studies Committee collection
Collection consists of ten audio reel tapes and eight audio cassette tapes with recordings of stories, obtained by Karen J. Clark and Tahltan community members in the 1960s, 70s, and 80s. Along with Tahltan Native Studies Committee members, including Rose Quash, Rachel Joseph, Anne Gleason, and Judy Joseph, Karen J. Clark traveled around the Telegraph Creek area to record stories of the Elders and procure photographs. This work became the "Tahltan Native Studies" book, produced in 1976.
Documentation includes a lists of recordings with tape descriptions, a short biography of Karen J. Clark, and letters and documents related to her awards and publications.
Textual materials include three "Tahltan Native Studies" books, two sets of accompanying job cards, one set of activity cards, one set of photograph cards, and a course outline. The collection also includes the three book set "Sun, Moon and Owl" and the accompanying reading workbook and teacher's guide. "Sun, Moon and Owl" was written by Karen J. Clark, with grant funding from the B.C. Teacher's Federation, and published in 1975.
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Tent and Woman on the Hayes River
Part of Robert Reford fonds
Item is an image of an open tent with a woman kneeled at the entrance. According to annotations, photograph was taken on the Hayes River between York Factory and Norway House, Manitoba
Coast Boats Leaving York Wharf
Part of Robert Reford fonds
Item is an image of four boats leaving a wharf and six people on said wharf. According to annotations, photograph was taken near York Factory, Manitoba
Part of Robert Reford fonds
Item is an image of a camp with a tent in the background and an open tent in the foreground. According to annotations, photograph was taken on the Hayes River between York Factory and Norway House, Manitoba
Part of Robert Reford fonds
Item is an image of a river with one person standing by the hedge. According to annotations, photograph was taken on the Hayes River between York Factory and Norway House, Manitoba
Group on Hudson's Bay Company Residence Lax-Kw'alaams
Part of Robert Reford fonds
Item is an image of a group of six people on a porch. According to annotations, photograph was taken at the Hudson's Bay Company Residence in Lax-Kw'alaams (previously known as Port Simpson and Fort Simpson). People in the photograph are identified in annotations.
Part of Robert Reford fonds
Item is an image of a settlement by a shore. According to annotations, settlement was the Hudson's Bay Company Post at Norway House, Manitoba
Part of Robert Reford fonds
Item is an image of a ship on the ground. According to annotations, photograph was taken at York Factory, Manitoba
Manager 's House, York Factory
Part of Robert Reford fonds
Item is an image of a building. According to annotations, the house was the manager's house at York Factory, Nunavut
Indigenous Missionary Affiliates
Part of Robert Reford fonds
Item is an image of a group of people holding what appears to looms. According to annotations, photograph was taken at York Factory, Manitoba
Inuit Peoples on the Hayes River
Part of Robert Reford fonds
Item is an image of a boat with three people on it. According to annotations, photograph was taken in the Hayes River, Manitoba
Children in Class at Elkhorn Residential School
Part of Missionary Society of the Church of England in Canada Slide Collection
Item is a glass lantern slide of a group of children in a classroom. Twenty six children are visible, ten of them standing, the rest sitting down. The blackboard has what it seems to be linguistic and mathematical lessons written on it. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Four Children at Elkhorn Residential School
Part of Missionary Society of the Church of England in Canada Slide Collection
Item is a glass lantern slide of four children by the entrance of a building. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Dispensary Cabinet at Elkhorn Residential School
Part of Missionary Society of the Church of England in Canada Slide Collection
Item is a glass lantern slide of a dispensary cabinet. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)
Part of Missionary Society of the Church of England in Canada Slide Collection
Item is a hand-tinted glass lantern slide of a waterfront view of Alert Bay with Saint Michael's Residential School and a rowboat with four people in it. The Anglican Church established a day school at its mission in Alert Bay, British Columbia in 1878. It opened a small boarding school there in 1882 and an industrial school in 1894. In 1929, a new building was constructed. The school was known for the arts and crafts produced by the students and the two large totem poles in front of the school building. In 1947, two-dozen children ran away from the school. The subsequent investigation into conditions at the school led to the resignation of both the principal and the vice-principal. By 1969, when the federal government assumed administration of the school, all residents were attending local schools. The residence closed in 1974. (National Centre for Truth and Reconciliation)