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Martine J. Reid (née de Widerspach-Thor) was born in France. After completing her Master’s thesis on the role of salmon on the nineteenth- and twentieth-century Kwakwaka'wakw communities, she moved to British Columbia. While studying at the University of British Columbia, she started learning Kwakwala from Katherine Ferry Adams, who introduced her to the language and culture and adopted her into her family in 1978.
From 1976 to 1978 she attended several potlatches in the area of Alert Bay (BC). There, she came in contact with Kwakwakka’wakw communities, which would lead her to write and defend her doctoral dissertation about the Kwakwakka’wakw hamaca (Man-Eater) ritual in 1981.
In the 1970s, Dr. Reid received funding from the Urgent Ethnology Program of the Museum of Man in Ottawa to record languages and customs to prevent their loss. As part of this project, Dr. Reid came in contact with Agnes Alfred (or Axuw or Axuwaw) with whom she travelled to different Kwakwakka’wakw communities. As part of these visits, she met Agnes’ granddaughter, Daisy Sewid-Smith.
Between 1979 and 1980, and in 1983 and 1985 Sewid-Smith and Reid recorded and translated Agnes’ memoirs. From then until the late 1990s, they put a hold in their project for personal and work-related reasons. In the late 1990s, they resumed their work, which lead to the publication of Paddling to Where I Stand in 2004.
Between 1979 and 1983, Dr. Reid worked at the Department of Anthropology at the University of British Columbia. There, she lectured in the areas of Anthropology, Ethnography, and First Nations studies. She also participated in several art-related projects in the 1980s, 1990s, and early 2000s, while consulting projects for the Ministry of Indian and Northern Affairs and for the Native Investment Trade Association.
From 2008 to 2012, Dr. Reid was the Director of Content and Research, and Curator at the Bill Reid Gallery. Then, she became the Honorary Chair of the Bill Reid Foundation.

William Beynon, Nisga'a hereditary chief, ethnographer. Born in Victoria, BC. From 1915 until 1956, he worked as an interpreter and field researcher among the Tsimshian, Nisga'a and Gitksan of British Columbia. With Marius Barbeau, he prepared an ethnographic census of those cultures, particularly their social organization and mythology. For brief periods he also assisted Franz Boas and Philip Drucker. Despite a lack of formal training in anthropology, his field notes supply major data for these cultures.

(From The Canadian Encyclopedia, https://www.thecanadianencyclopedia.ca/en/article/william-beynon. Accessed February 26, 2020.)

April Liu is currently a Mellon Postdoctoral Curatorial Fellow for Asia at the Museum of Anthropology in Vancouver, BC. She completed her PhD in art history at the University of British Columbia in 2012, with a specialization in Chinese art history of the late imperial to contemporary period.

Since 2011, Liu has worked as an instructor in the Critical and Cultural Studies Department at the Emily Carr University of Art + Design, teaching courses on Asian art, visual culture, and global modernities. Her current research interests include Chinese print culture, contemporary Asian art, and the visualization of heritage and memory amongst Asian diasporas.

Chief Thomas Hunt, was a singer, orator, and hereditary Chief of the Kwagulth Band of the Kwakwaka'wakw Nation. He was married to Emma (nee Billy) Hunt (Maxwalaogwa), the daughter of Mowachaht Chief and Shaman, Dr. Billy from Yuquot, Friendly Cove. Emma was an instructor of Kwagulth and Nuu-chah-nulth culture. Their children are: Ross Hunt Sr., Calvin Hunt, Tony Hunt, and Eugene Hunt and his grandfather was the renowned carver Mungo Martin.

Billy Assu (Kwakwaka'wakw) became Chief of the Cape Mudge (now We Wai Kai) First Nation in 1891 when he was 24 years old. He built the first modern house in the village in 1894 and during the 1920s organized the replacement of all the traditional longhouses with modern housing. He was a fisher for most of his life, and bought the first gas fish boat at Cape Mudge. During the Depression, he helped to create the Pacific Coast Native Fishermen's Association, which later merged with the Native Brotherhood of BC. His son, Harry Assu, succeeded him as the first elected Chief of the Cape Mudge band (1954-70).

Jim and Mary Prime, who were residents of Vancouver, made a donation to the Museum of Anthropology that consisted of early twentieth century black and white negatives that were taken in the South Pacific along with a tapa from the same region and time period. The tapa, which is an example of early Polynesian tapa, compliments MOA’s existing collection.

Blanca Muratorio is a Professor Emeritus in Anthropology at the University of British Columbia. Originally from Argentina, Blanca Muratorio received her Ph.D. at U.C.-Berkeley in 1972 and later moved to Vancouver to join the faculty of Anthropology at UBC. Her ethnographic area of focus is Latin America. Her research interests include Anthropology and History, visual anthropology, oral histories, Amazonian societies, women in the Third World, religion and ethnicity. Her publications include “The Life and Times of Grandfather Alonso, Culture and History in the Upper Amazon”, “Protestantism and Capitalism Revisited, in the Rural Highlands of Ecuador”, “Protestantism, Ethnicity, and Class in Chimborazo”, “Indigenous Women’s Identities and the Politics of Cultural Reproduction in the Ecuadorian Amazon”, “Rucuyaca Alonso y la Historia Social y económica del Alto Napo: 1850-1950.” Now retired, she recently returned to live in Argentina with her husband Ricardo.

Ricardo Muratorio is a Professor Emeritus in Sociology at the University of British Columbia. Originally from Argentina, Ricardo Muratorio received his MA at U.C.-Berkeley in the 1970s and later moved to Vancouver to join the faculty of the Anthropology-Sociology Department at UBC. He is now retired, and recently returned to live in Argentina with his wife Blanca. Ricardo Muratorio has published a number of works including “A Feast of Color, Corpus Christi Dance Costumes of Ecuador: From the Olga Fisch Collection” in conjunction with the Smithsonian Institute.

In 2010, Blanca Muratorio donated over 200 objects to the Museum of Anthropology’s Multiversity Gallery.

Selig Kaplan is a professor emeritus at the University of California, Berkeley, Department of Nuclear Engineering. He and his wife Gloria have been longtime collectors of Northwest Coast First Nations artwork.

Thomas Laurie and Mildred Laurie were a married couple who managed the B.C. Packers general store in Alert Bay for many years. Their daughters Leslie and Cathie attended the first local integrated school there in the 1950s, and their son Tom was born in Alert Bay in 1962. After leaving Alert Bay in 1964 the family moved to Powell River, where Thomas and Mildred ran the Columbia Store, and then to Ocean Falls, where they managed the mill store. The Lauries later relocated to Kitimat and then to Prince George, where they ran a motel for 22 years.

Although NEC (formerly Native Education Centre) had existed since 1967, it was in 1979 that the society was formed to assume control and broaden the scope of education to include academic post-secondary courses. The school moved into its current facilities in 1985, a building featuring architectural features of a traditional Pacific Coast longhouse.

Anthony Shelton served as the Director of the Museum of Anthropology (MOA) at the University of British Columbia (UBC) from August 2004 through June 2021. A researcher, curator, teacher and administrator, his interests include Latin American, Iberian and African visual cultures, Surrealism, the history of collecting, and critical museology. Before coming to UBC he held curatorial positions at the British Museum, The Royal Pavilion, Art Gallery and Museum’s Brighton, the Horniman Museum, London, and academic appointments at the University of Sussex, University College, London and the University of Coimbra. He has been the Portuguese representative to ASEMUS (Asia-Europe Museums Network), and sat on the international advisory boards for the construction and development of the Humboldt Forum, Berlin and the Asian Cultural Complex, Gwangju.

Dr. Shelton has published extensively in the areas of visual culture, critical museology, history of collecting and various aspects of Mexican cultural history. His works include Art, Anthropology, and Aesthetics (with J. Coote eds. 19, 1992); Museums and Changing Perspectives of Culture (1995); Fetishism: Visualizing Power and Desire (1995); Collectors: Individuals and Institutions (2001); Collectors: Expressions of Self and Others (2001).

Dr. Shelton curated two acclaimed exhibitions at MOA: Luminescence: The Silver of Peru and Heaven, Hell and Somewhere In Between: Portuguese Popular Art. He also launched an award-winning publication series with Figure 1 Publishing, authoring several of its titles, including the recently published Under Different Moons: African Art in Conversation and Theatrum Mundi: Masks and Masquerades in Mexico and the Andes. He helped to expand MOA’s African, European and Latin American collections. He also developed strong relationships with consulates, created an external advisory board, and secured funding for postdoctoral curatorial fellows.

Dr. Shelton received Doctorate and Masters degrees from Oxford University, and a Bachelors degree from the University of Hull.

Victorian Henry grew up in Burlington, Ontario and studied Fine Arts at the University of Toronto. She lived with her husband and three children in Lusaka, Zambia from 1972 to 1975, during which she began to collect African art in earnest. Leaving Africa in 1975, Henry began the Ufundi Gallery, specializing in Makonde and other African art. Henry continued making regular trips to Africa, India, and China to buy work until the gallery closed in 1992.