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Stanley E. Read was born on February 7, 1900, in Rock Island, Quebec. He earned the degrees of Bachelor of Arts in 1923 and Master of Arts in 1925 from McGill University in Montreal, Quebec. After going to France on a scholarship from 1925 to 1927 and a brief employment at Bishop’s College in St. John’s, Newfoundland, Read moved to Chicago, Illinois in 1928 to work as an English Professor at DePaul University. While in Chicago, he met his wife, Ruth Read, whom he married in 1940. In 1946, Read moved to Vancouver and joined the Department of English at the University of British Columbia. He continued to teach in the department until his retirement in 1971. Read passed away in Vancouver on April 8, 1997 at the age of 97.

Read’s lasting contributions to the University of British Columbia are numerous. In 1953, Read was one of the eight U.B.C. professors who, along with writer Roderick Haig-Brown, started a foundation at U.B.C. with a small sum of money accumulated from “various bets and fines for illegal or non-ethical fishing methods” during a group fishing holiday at Upper Campbell Lake. The foundation, playfully called “The Harry Hawthorn Foundation for the Inculcation and Propagation of the Principles and Ethics of Fly-Fishing,” used its proceeds to purchase books on angling and game fishing for the U.B.C. Library, and over time produced what is now known as the Harry Hawthorn Foundation Collection. For 34 years, Read was the Secretary of the foundation and organized their annual fishing trips. Read was also instrumental in the organization of U.B.C.’s International House, and played a formative role in the creation of the University of British Columbia quarterly of English criticism and review, Canadian Literature.

Read wrote a number of articles, books, bibliographies, and book reviews about his academic interests and his hobby of fishing. Publications by Read include A Bibliography of Hogarth Books and Studies, 1900-1940 (DePaul University, 1941); Documents of Eighteenth Century Taste (DePaul University, 1942); What Manner of Man Was He? Andrew Carnegie and Libraries in British Columbia (University of British Columbia, 1960); More Recreation for the Contemplative Man: A Supplemental Bibliography of Books on Angling and Game Fish in the University of British Columbia (compiled with Laurenda Daniells. Library of the University of British Columbia, 1971); and A Place Called Pennask: A Capsule History of the Pennask Lake Company, Limited and the Pennask Lake Fishing and Game Club (Mitchell Press, 1977).

Read was also a hobbyist photographer and took many photos during his fishing trips and vacations with his wife, Ruth. Some of his photographs were featured in British Columbia: A Centennial Anthology (McLelland and Stewart, 1958), and one of his photographs was used for the cover of the book A Small and Charming World (Creekstone Press, 2001).

Dr. Stephen Inglis was born in 1949. He has a BA and a PhD (1984) in Anthropology from UBC. He received an MA in Museology and Indian Art from Calcutta University. Dr. Inglis was a guest curator for the MOA exhibit “Calendar Prints: Popular Art of South India” which was displayed at the Museum from September 1983 to January 1985. He is currently the Director General of Research and Collections at the Canadian Museum of Civilization (CMC). Dr. Inglis specializes in artists and their communities, particularly in South Asia.

Stuart Schofield was born in Kent, England. After moving to Kingston, Ontario as a child, he completed his B.A. (1904), M.A. (1906), and B.Sc. (1908) at Queenʹs University. He later completed a Ph.D. at M.I.T. (1912). He began his geological career with the Geological Survey of Canada as a student assistant to R.W. Brock in 1906. In 1915, Schofield accepted Brockʹs invitation to start courses in Geology and Mineralogy at the newly‐established University of British Columbia. He was appointed professor of Structural Geography at the university in 1920. After accepting responsibility for making a geological survey of Hong Kong in 1906, Brock sent Schofield to undertake a general reconnaissance for six months. Ill health forced Schofield to retire from UBC in 1940; he died in Vancouver in 1947.

Tamamura Kōzaburō (玉村 康三郎) was a photographer from Japan, and operated a photo studio first in Tokyo, and later in Yokohama. He was one of the prominent photographers of the Yokohama shashin photographic scene.

Rev. Thomas Crosby, son of Thomas Crosby and Mary Ward, was born in Pickering, Yorkshire, England on June 21, 1840. In 1856, Crosby migrated to Canada with his parents, settling near Woodstock, Upper Canada. In 1858 he joined the Wesleyan Methodist Church and became a preacher. In 1861, Crosby was working as a tanner in Woodstock when he read a call in the Methodist Christian Guardian (Toronto) for missionaries to work on the west coast. He left his job and paid his own way to Vancouver Island, arriving in Victoria in 1862.

In 1863, Crosby worked as an assistant to Cornelius Bryant at a Methodist mission in Nanaimo. In Nanaimo, Crosby met his first protégé Santana (later renamed to David Sallosalton) who joined Crosby in his efforts. Crosby and David lived and worked together. David was well known for his “Steamboat Whistle Sermon” but passed away in 1873 at the age of 19 from tuberculosis. In 1869, he was moved to the missions on the lower mainland, where Chilliwack was his home base. His success was rewarded in 1871 with ordination to the ministry in the Wesleyan Methodist Church in Canada. In the winter of 1873–74, Rev. Crosby toured Ontario to raise funds for missions and to search for a wife.

Emma Jane Douse, daughter of John Douse and Eliza Milner, was born on April 14, 1849 in Cobourg, Ontario. Her father, John Douse, had emigrated from England in the early 1830s to convert the Six Nations, and by Emma's birth in 1849 was a highly respected Methodist minister in Ontario. Emma trained at Hamilton's Wesleyan Female College, an institution offering higher learning for women in literature and classics. After completing her education, Emma became a teacher at Wesleyan Female College. In late January 1874, Rev. Crosby spoke at Emma’s College about supporting the missionary effort. Short weeks after meeting Rev. Crosby, she wrote home to her mother and expressed her desire to travel with him to British Columbia. Rev. Crosby and Emma married on April 30, 1874 in Cobourg, Ontario.

Following their marriage, Rev. Crosby and Emma traveled to Fort Simpson (from 1880, known as Port Simpson) near present day Prince Rupert at the invitation of the Tsimshian people. For the next quarter of a century they lived among the Tsimshian people, whose territory stretches between the Nass and Skeena rivers. Rev. Crosby and Emma set up schools and boarding homes for the Tsimshian children. Rev. Crosby and other missionaries encouraged single-family homes over multi-family homes and patriarchal succession over matrilineal family concepts. In 1880, a village council was established to replace native forms of government and Rev. Crosby acted as head of the council. In 1876, a large frame church was completed to symbolize Rev. Crosby’s efforts. During his tenure there were major revivals, each lasting several months, in 1874–75, 1877, 1881–82, and 1892–93.

In addition to his work at Port Simpson, Rev. Crosby established an itinerancy system along the coast from Bella Bella in the south to villages along the Nass and Skeena rivers in the north. It frequently required up to 1,000 miles of travel per year and was initially served by canoe. In November 1884, the mission acquired a ship, the Glad Tidings.

Rev. Crosby and Emma had seven daughters (Jessie, Grace, Ida Mary, Gertrude Louise, and three others) and one son (Thomas Harold). The mortality rate among the Tsimshian was high, and four of his daughters died at Port Simpson, three of them from diphtheria in 1885 and 1886; Emma was also in poor health.

In 1894, Rev. Crosby was appointed superintendent of Indian missions in British Columbia for the Methodist Church. Rev. Crosby and his family left Port Simpson in 1897 for Victoria, where he also assumed the chairmanship of the British Columbia Conference. His health was beginning to decline, and he suffered especially from a growing problem with asthma. From 1899 to 1907 he ran the missions at Sardis and Chilliwack; he then retired to Vancouver. Rev. Crosby became well known for this missionary work. He was superannuated in 1907 and moved to New Westminster. In failing health, he moved to Vancouver and passed away January 13, 1914; his wife Emma, passed away on August 11, 1926 in Sidney British Columbia.

Thomas Crosby is the author of David Sallosalton ([1906?]), Among the An-ko-me-nums, or Flathead tribes of Indians of the Pacific coast (1907), and Up and down the North Pacific coast by canoe and mission ship ([1914]), all published in Toronto.

Thomas Laurie and Mildred Laurie were a married couple who managed the B.C. Packers general store in Alert Bay for many years. Their daughters Leslie and Cathie attended the first local integrated school there in the 1950s, and their son Tom was born in Alert Bay in 1962. After leaving Alert Bay in 1964 the family moved to Powell River, where Thomas and Mildred ran the Columbia Store, and then to Ocean Falls, where they managed the mill store. The Lauries later relocated to Kitimat and then to Prince George, where they ran a motel for 22 years.

Tom price was born on Anthony Island. He was known to have been chief of Ninstints. His work was known to have been collected by Dr. C.F. Newcombe and Mr. Lansberg. He often used whale and fish designs and often inlaid bone, ivory, and shell into his work. He died in Prince Rupert at an estimated age of 66. For further information on his life and work please see the Masters' thesis by Trisha Corliss Glatthaar at http://hdl.handle.net/2429/35004

Victor Othello dos Remedios was born in Macau in 1893. He spent most of his life in Shanghai, China until 1951. He was trained as an accountant and worked for most of his adult years at the Hong Kong & Shanghai Bank of Commerce and at an American-owned pulp and paper mill. He married his first wife at the age of twenty-four and had a son who developed polio and was sent to Switzerland for schooling and health care. He married again at about the age of forty and had a daughter in 1938. At age fourteen he registered in the Shanghai Volunteer Corps and served until 1942 when war broke out. He took photographs of two bombing incidents in Shanghai in the 30s as a member of the Corps. In 1942, Victor along with his wife Valentina and daughter Elizabeth were interned at one of many of the camps set up by the occupying Japanese forces in Shanghai for expatriates. They were released in April 1945 and had no place to live as their house was occupied by Korean allies of the Japanese, so they remained for another year in the camp.
The family eventually repossessed their home and Victor resumed work at his previous job as a manager of the pulp and paper mill. With the impending threat of invasion by the recently formed Red Army, his wife and daughter were sent to Hong Kong to live with relatives. Victor stayed in Shanghai until he had trained a Chinese replacement to manage the mill. In 1950, he was able to join his family and after a short stay in Hong Kong the family immigrated to Canada. In 1981, Victor passed away in a care facility in Victoria, BC. As of March 2014, his wife Valentina still lives in Victoria.

Victoria Yip joined the Chinese Times in Vancouver in 1929 and was responsible for local Vancouver and Canadian news. She was also the part-time editor for the cultural and literary columns and she later assumed the role of Advertising Manager.

No biographical information available.

No biographical information available.

Walter C. Koerner was born in what is now known as Czechoslovakia (formerly part of the Austro-Hungarian Empire). In 1939, fleeing the expansion of Nazi Germany, he left Europe and emigrated to Canada. Upon his arrival in British Columbia, Koerner, with members of his family, founded a company known as Alaska Pine. He became a major figure in British Columbia's forest industry. Koerner was a significant collector of art, most notably European ceramics and North American First Nations art. In 1941, Koerner began collecting Northwest Coast First Nations art. He is credited with making important contributions to the artistic renaissance of First Nations art through his philanthropy and patronage. Walter Koerner played a significant role in the development of the University of British Columbia campus, lending financial and political support to several projects including UBC Library, the University Hospital, and the Museum of Anthropology. Walter Koerner died on his birthday July 21, 1995.

Wayne Suttles was an American anthropologist and linguist. He was a leading authority on the ethnology and linguistics of the Coast Salish people of British Columbia and Washington State. Suttles taught at the University of British Columbia from 1952-1963, the University of Nevada-Reno from 1963-1966, and Portland State University until he retired in 1985.

Suttles received his doctorate from the University of Washington in 1951 - the first to receive a doctorate from UW's anthropology department.

William Beynon, Nisga'a hereditary chief, ethnographer. Born in Victoria, BC. From 1915 until 1956, he worked as an interpreter and field researcher among the Tsimshian, Nisga'a and Gitksan of British Columbia. With Marius Barbeau, he prepared an ethnographic census of those cultures, particularly their social organization and mythology. For brief periods he also assisted Franz Boas and Philip Drucker. Despite a lack of formal training in anthropology, his field notes supply major data for these cultures.

(From The Canadian Encyclopedia, https://www.thecanadianencyclopedia.ca/en/article/william-beynon. Accessed February 26, 2020.)

William Carr was a resident of California who took a boat trip through the Strait of Georgia around 1949-50. In 1995 he donated two rolls of black and white 35 mm film to the Museum shot during this trip for their historical value and possible educational use by First Nations communities.