Photograph depicts several Hopi Pahos, or prayer sticks.

Photograph depicts various kinds of Hopi pottery, including bowls, jugs, what appears to be a rattle, and a tablet.

Photograph depicts a Hopi Tiponi, a sacred object symbolizing power and authority, decorated with feathers.

Photograph depicts a woman wearing squash blossom whorls in her hair, a common Hopi hairstyle.

Image depicts a partially carved pole being hosed down by carver Doug Cranmer.

Image depicts a partially carved pole being hosed down by carver Doug Cranmer. A building housing other carvings is visible behind the pole.

Image depicts a partially carved pole being hosed down by carver Doug Cranmer.

A house front and totem pole said to be at Bella Coola. This image may be from a book by Marius Barbeau or Edward Linnaeus Keithahn.

A house frontal totem pole said to be from Oweekeno. This appears to be the totem pole that was taken from Rivers Inlet to the Museum of Anthropology in 1956, as part of the B.C. Totem Pole Preservation Committee.

Image of an old house post on Anthony Island, Haida Gwaii. This appears to the same as a post now housed at the Museum of Anthropology. This museum item is decribed as follows: "The lower section of a totem, crescent shaped in cross section, carved in shallow and deep relief. From top to bottom: bear with protruding tongue and raven on body, kneeling on head of unknown creature... Figures probably from historical narratives owned by lineages of house owner and wife. Grizzly bear was a crest of the lineages of the 'Striped Town People' and 'Sand Town People' of the Raven Moiety, to one of which the husband may have belonged. The supernatural Snag was also a crest of the 'Striped Town People'. Human arms of the raven or cormorant may indicate ability to transform from animal to human."

Image of several house frontal totem poles at Ninstints on Anthony Island. The totem pole in the foreground is recognizable as one that was transferred to the Museum of Anthropology in 1954. While the others likely were as well, they are more difficult to identify.

Item is an image of two totem poles by two buildings. According to annotations, photograph is of the house of Chief Albert Edward Edenshaw, G?aw (also known as Old Massett) in the Haida Gwaii archipielago.

Item is a photograph showing the family and relatives of Chief Albert Harry. From left to right: Kitty Harry, Albert Harry, Ned Wesley, Thomas Hailhemas and Mary Johnson-Walkus.

Image depicts the interior of Chief Wiah's Monster House at Masset, Haida Gwaii, B. C., including two house pits and central fireplace. Printed around the border of the image is the photographer information "PHOTOGRAPHED BY R. MAYNARD, VICTORIA, . . . B. C." Handwritten inscription on the border reads "Interior Indian house" Printed on the verso is the photographer information with the inscription "R. Maynard, Photographic Artist, AND DEALER IN ALL KINDS OF PHOTOGRAPHIC MATERIALS, COR. OF DOUGLAS AND JOHNSON STS., VICTORIA, B. C. -- Views of British Columbia and Vancouver Island for Sale." A handwritten inscription reads "House of Chief Wiah, Massett [sic]."

Image of a totem pole in Gitsegukla owned by Gary Hill Sr. of the house of Wiiseks/Wiigyet. The pole was cut down and as of March 2019 there are plans to make another one.

Additional images of this pole are printed on page 122 of Carter's book Abundant Rivers.

Image of a house post in the house of Thomas Hailhemas on Kitit Island.

House post figures flank a door frame in Montréal

House post figures flank a door frame in Montréal

House post figures flank a door frame in Montréal