Item is an image of a baby in a baby stroller at the entrance of a house. According to annotations, photograph was taken at Norway House, Manitoba

Item is an image of a group of fifteen people seating on a beach.

Item is an image of a man a a girl by a building porch. The porch and the girl seem to be the same from item a032695_2

Image shows men, women, and children posed outside. A seated man wears a headdress. Trees and structures are visible in the background. It appears they are posed in front of a car or wagon.

Item is a photograph showing two young girls posing for picture. They are wearing ceremonial dress. Possibly by photographer Ogawa Kazumasa

Image is a head and shoulders portrait of a boy. Photographer information printed on verso with the inscription "Geo. Kirton, Photographer, Woodstock, ONT. Rooms on Ground Floor, opp. the Market".

Item is a glass lantern slide of a group of children in a classroom. Twenty six children are visible, ten of them standing, the rest sitting down. The blackboard has what it seems to be linguistic and mathematical lessons written on it. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Item is a glass lantern slide of four children by the entrance of a building. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Item is a glass lantern slide of approximately 40 children walking in line. Based on the original order of the collection, photograph might have been taken at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)

Item is a hand-tinted glass lantern slide of approximately fifty people in front of a van. According to annotations, photograph is of a Tuberculosis Clinic at Elkhorn (Washakada) Residential School. The Elkhorn Residential School started as the Washakada Home for Girls and the Kasota Home for Boys were established in the village of Elkhorn, MB in 1888. Following a fire, the school was rebuilt outside the town in 1895. Ongoing financial problems led to a government takeover of the school. It was closed in 1918 but reopened in 1923, under the administration of the Anglican Church’s Missionary Society. Many students came from northern Manitoba. The leaders of The Pas Indian Band made a number of complaints about the conditions at the school, which was eventually closed in 1949. (National Centre for Truth and Reconciliation)