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Pam Brown was a curator in the Pacific Northwest Department of the UBC Museum of Anthropology (MOA), where she was responsible for the Heiltsuk, Wuikinuxv, Tahltan, Ktunaxa, Tsilhqot'in, and Tlingit collections. She has curated and co-curated a number of exhibits at MOA including ‘Mehodihi: Well-Known Traditions of Tahltan People’ (2003) and ‘Telling Our Stories, A Profile of Tahltan/Tlingit Artist Dempsey Bob’ (2001). She has worked closely with the Heiltsuk community on many projects and has contributed to the creation of a number of MOA sourcebooks, including ‘The Honor of One is the Honor of All’ (1996-2005) and ‘My Ancestors Are Still Dancing’ (2003).

Brown graduated with a Master of Arts degree from the University of British Columbia in 1994, having written a thesis and curated an exhibit at MOA entitled ‘Cannery Days: A Chapter In The Lives of the Heiltsuk,’ about the lives of Heiltsuk men and women in the BC fish processing industry. In 1994-1995 she was involved with the design and implementation of the Aboriginal Museum Internship Program (AMIP) and the Aboriginal Cultural Stewardship Program (ACSP) at MOA, two programs which provided native participants with practical training in how to develop low-cost, effective displays and resource materials on cultural subjects for their communities. In 1999, Brown coordinated a ‘Repatriation Forum’ which brought 180 First Nations members and museum professionals to UBC’s First Nations House of Learning to discuss the shared experiences of repatriation between First Nations in B.C. and tribes from the USA. Since 1999, Brown has also acted as supervisor of the Native Youth Programme.

Brown retired from MOA in the summer of 2020.

Francis Henry (Frank) Burnett was born in Peterhead, Aberdeenshire, Scotland on February 15, 1852. His parents were Peter Burnett and Henrietta Bond. His father was a whaler captain. Frank moved to Liverpool at an early age to attend the Merchant Taylor's Grammar School, planning for a career in business, but at age 14 he chose to apprentice on a sailing vessel. During his time as a sailor he travelled as far as Egypt and South Africa. Around 1870 he immigrated to Montreal, Canada. There he tried his hand at various enterprises; married his first wife, Henrietta Cooke in 1878; moved across the country to Manitoba in 1880; and to Vancouver c. 1895. He began making trips to the South Pacific in 1895. He was able to retire in 1901, at which time he outfitted a schooner, the Laurel, which he used to take another trip to the Pacific, collecting artifacts along the way. This 1902 trip is described in Burnett's first book "Through Tropic Seas" (1910). He also wrote "Through Polynesia and Papua" (1911), "Summer Isles of Eden" (1923) and "The Wreck of the Tropic Bird and Other Sea Stories" (1926). In 1912, and again in 1929, he made a small donation of objects to the City Museum (now the Vancouver Museum). From 1920-1927 he travelled in South America and British Columbia, where he also collected artifacts. In 1917 his first wife died; in 1923 he married his second wife, Anne Cooke. On July 25, 1927 he donated most of his collection to the University of British Columbia, where it was initially housed in a room on the first floor of the library. It was installed by Frank and his daughter Nina. (The collection also included a group of Inuit objects collected by Ian M. Mackinnon during three years he spent in the Coppermine River area of the N.W.T.) By 1935, the "Burnett Collection" (as well as several other artifacts held by the University) had been recorded in a booklet titled "The University of British Columbia Catalogue of Ethnographic Specimens". The listed objects became the founding collection of the UBC Museum of Anthropology. In recognition of his generosity, the University bestowed on him an honourary Doctor of Laws degree in November, 1929. Burnett died suddenly on February 20, 1930, while addressing the Canadian Authors’ Association, at the Hotel Vancouver.

Charles Kerry opened his studio in 1884, which later became Kerry and Co based in Sydney. In 1913 he toured the Pacific, taking photographs in Tonga, New Caledonia, Fiji, Papua New Guinea, the Solomon Islands and Samoa. The studio closed in 1917.

Paul Hocking was born in 1935 near Haileybury College, England. He developed a passion for pre-history and museums at a young age, pursuing studies in Near-Eastern archaeology at Sydney University before moving to North America. On the continent, he worked at MOA briefly before earning an M.A. and Ph.D., conducting fieldwork in South India with the Badaga people. Hockings was prolific, with his career spanning continents, books, and films. He made particular contributions to the study of South Indian cultures and demographics, editing several key journals in the field and becoming a professor emeritus at the University of Illinois.

Anne Melita Williams was a graduate student in the Department of Anthropology and Sociology.

Dr. Miriam Lisa Clavir was the Senior Conservator of the Museum of Anthropology, University of British Columbia and Associate of the Department of Anthropology and Sociology at the University of British Columbia from 1980 to 2004. In 1969, she obtained her bachelor of Anthropology at the University of Toronto, Ontario, in 1976 her masters in Art Conservation at Queen’s University, Kingston Ontario, and in 1998 her doctorate in Museum Studies from the University of Leicester. In addition, Miriam Clavir was received as a Member of the Canadian Association of Professional Conservators in 1987 and as a Professional Associate of the American Institute for Conservation in 1993.

Prior to employment at the University of British Columbia, Clavir was an assistant conservator at Parks Canada, National Historic Sites Service, Quebec Region from 1976 to 1980, a conservation assistant for Parks Canada from 1973 to 1976, and an assistant for the Royal Ontario Museum, Toronto in the Archaeology and Conservation Department from 1969 to 1972.

During her employment at the Museum of Anthropology, Miriam Clavir was involved in the following committees: Ellen Neel’s Thunderbird Pole Committee (2001 to 2004), Aboriginal Relations and Repatriation Committee, (Chair 1996 to 2004); Exhibits Committee (Chair 1997 and 1998); Collections Committee (to 2004); Executive Committee (1995 to 1996), and; Acquisitions Committee (to 2004). In 1982 she chaired the conference “Doing Yourself In? The Artist as Casualty.”

As the head of the Conservation area, Clavir’s responsibilities and functions included:
• Managing the conservation function, including the lab at MOA;
• Initiating and implementing processes, policies and actions to ensure that the collections housed in MOA do not deteriorate;
• Responsibility for teaching museum conservation at UBC, including credit courses, directed studies, and supervising interns and students;
• Ensuring that conservation practices at MOA are sensitive to the concerns of First Nations communities and other groups;
• Performing MOA managerial work not directly associated with conservation (such as chair or a member of committees and/or manages selected MOA projects);
• Responsibility for planning and prioritizing future conservation needs at MOA, with the assistance of other conservation staff;
• Examining objects in MOA travelling exhibits and loans to ensure that artefacts are stable and travel would not endanger their condition;
• Acting as liaison conservator with receiving institutions for MOA objects on loan;
• Supervising and advising staff, students, and Volunteer Associates on conservation questions and issues;
• Providing services to the public on questions in conservation directed to MOA; and,
• Conducting research necessary to support the functions and responsibilities of the Conservation Area and for meeting requirements set in the mandate of the Museum.

As an instructor, Dr. Miriam Clavir taught the following courses: Anthropology 451: The Conservation of Inorganic Materials; Anthropology 452: The Conservation of Organic Materials; Anthropology 43 1: (1991-1992); Classics 440: Field school (1987); Archival Studies 610: (1983-1988). In addition, she was an instructor for the Continuing Education Department at the University of British Columbia (1986, 1983, 1981). She also supervised conservation interns from 1989 to 1997. Miriam Clavir was also the principal instructor and course organizer for “Collections Care”, University of Victoria Course #HA488D taught at the UBC Museum of Anthropology for the Aboriginal Cultural Stewardship Program. Furthermore, she taught Mus.482 (Conservation) at the Burke Museum, University of Washington, Seattle (1999, 2000, 2002).

In 1999, Clavir took a leave of absence from the Museum to publish a book based on her Ph.D. thesis, “Preserving What Is Valued: Museums, Conservation, and First Nations,” (2002) which won the 2002 Outstanding Achievement Award in the Conservation Category from the Canadian Museums Association. The book discusses the profession and ethics of museum conservation, and how conservation ideas and practices contrast with the values and concerns of First Nations.

She is also credited with numerous independent journal articles. Among these: “Museum Changes to First Nations Objects, and their Physical and Conceptual Reversibility” (1999); “The Future of Ethnographic Conservation: A Canadian Perspective” (2001) and “Heritage Preservation: Museum Conservation and First Nations Perspectives” (2003).

Miriam Clavir retired as Senior Conservator at the Museum of Anthropology in 2004.

Jennifer Kramer is an Associate Professor of Anthropology and Curator, Pacific Northwest at the Museum of Anthropology (MOA) at the University of British Columbia. She received a Ph.D. in Cultural Anthropology from Columbia University in 2003. Her research focuses on Northwest Coast First Nations visual culture in regards to aesthetic valuation, commodification, appropriation, tourism, legal regimes, and museums.

Kramer is the author of publications that include Switchbacks: Art, Ownership, and Nuxalk National Identity (UBC Press, 2006), Kesu’: The Art and Life of Doug Cranmer (Douglas & McIntyre Press, 2012) which won the 2012 British Columbia Museums Associations Museums in Motion Award of Merit and co-editor with Charlotte Townsend-Gault and Ki-ke-in of Native Art of the Northwest Coast: A History of Changing Ideas (UBC Press 2013) which received three awards: the 2015 Canada Prize in the Humanities, Federation for Social Sciences and Humanities; the 2015 Jeanne Clark Award in Northern History, Prince George Public Library; and the 2014 Melva J. Dwyer Award, Art Libraries Society of North America – Canadian Chapter. Kramer is also a co-applicant and partner in a $1 million SSHRC CURA grant (2011-2016) to explore new alternatives for the recovery of Indigenous heritage of two Quebecois First Nations: The Ilnu of Mashteuiatsh and the Anishnabeg of Kitigan Zibi.

Kramer's curated temporary exhibitions include: Layers of Influence: Unfolding Cloth across Cultures (UBC Museum of Anthropology, 2016-2017), Beyond the Cap + Gown: 100 Years of UBC Studen t Clothing with her ANTH 43 1 university studen ts (IK Barber Learning Commons, UBC 2016), Together Again: Nuxalk Faces of the Sky with her UBC university studen ts (UBC Museum of Anthropology and the Seattle Art Museum, 2012-2013), Kesu’: The Art and Life of Doug Cranmer (UBC Museum of Anthropology, The Museum at Campbell River, The U’mista Cultural Centre, 2012-2013) and the The Story of Nulis – a Kwakwaka’wakw Imas Mask (UBC Museum of Anthropology, 2010-2012).

Robert W. Reford was the heir to the Reford shipping and navigation business. In 1889 he journeyed from Montreal to British Columbia in order to assist with his family’s business there. He stayed in the province until 1891. Though centered in Victoria, Reford made several trips along the coast of British Columbia, into the interior and in to the Arctic. Reford was an amateur photographer and while in British Columbia he took a large number of photos, both of his acquaintances and of the local scenery and inhabitants.

No biographical information available.

In spring of 1983, Karen Duffek received her Masters of Arts in Anthropology from the University of British Columbia with a thesis titled The Contemporary Northwest Coast Indian Art Market. Karen Duffek’s relationship with the Museum of Anthropology has spanned over twenty years. From 1985 through 1999, Duffek was a Guest Curator and Research Associate, during which time she worked closely with Marjorie Halpin. In 1999, she took on a role as Interim Manager in Administration at MOA. In 2000, she was hired by the Museum of Anthropology as a Curator of Contemporary Visual Arts & the Pacific Northwest. Since 1985, Duffek has published numerous articles, essays, and anthologies addressing issues in Native Art. She has written multiple exhibition catalogues, including The Transforming Image: Painted Arts of Northwest Coast First Nations (UBC Press, 2000), which she co-authored with Bill McLennan. The Transforming Image won the Canadian Museum Association’s 2001 Award for Outstanding Achievement in Publications, and the British Columbia Historical Federation’s Certificate of Merit for Historical Writing in 2000. In 2005, Karen Duffek co-edited the anthology, Bill Reid and Beyond: Expanding on Modern Native Art (Douglas & McIntyre, 2004).

As the Curator of Contemporary Visual Arts & the Pacific Northwest, Karen Duffek has curated some major exhibitions at the Museum of Anthropology, including Border Zones: New Art across Cultures (2010), and Robert Davidson: The Abstract Edge (2004).

Lyle Wilson, a Haisla artist, was born in 1955 at Butedale, British Columbia. He grew up in the northern coastal communities of Kitimat and Kitimat Village. Wilson grew up watching his uncle, Sam Robinson, create carvings out of wood, and he later became a skilled carver and artist himself. In his explorations of art, Wilson brings together his fine-arts training and knowledge of Western European art history with his understanding of Haisla art and tradition and experiments with a range of media. In addition to the carvings he creates out of wood, horn and ivory, Wilson also creates metalwork, jewelry, drawings, and paintings.

Wilson attended the Emily Carr School of Art and Design and the University of British Columbia in the 1980s, where he was educated in European art traditions. At UBC Wilson was exposed to a wealth of Northwest Coast First Nations’ art. He studied artifacts, photographs of artifacts, and learned from practicing artists. He worked as a Project Consultant in the development of the Canadian Museum of Civilization’s Grand Hall exhibition and was an artist-in-residence at the UBC Museum of Anthropology. Wilson has worked on commissions and exhibited his work both locally in Vancouver as well as internationally in Osaka, Japan and New York.

James Cook was a British naval captain, navigator, and explorer who sailed the seaways and coasts of Canada (1759 and 1763–67), and conducted three expeditions to the Pacific Ocean (1768–71, 1772–75, and 1776–79), ranging from the Antarctic ice fields to the Bering Strait, and from the coasts of North America, to Australia and New Zealand. It was during his third voyage that Captain Cook sailed into the waters of what is now known as British Columbia. He spent a short period in the Pacific Northwest along what is now Vancouver Island during an expedition to find the fabled Northwest Passage. He never located the Passage, but paved the way for others to make a tremendous impact by establishing a British presence in the Pacific Northwest - he particularly influenced George Vancouver, who would sail as a midshipman with Captain Cook during his Pacific voyages.

When mapping the west coast of Vancouver Island, Cook gathered and recorded a vast amount of information about the Indigenous peoples of the area and their cultures. Cook also established a trading relationship with the Mowachaht Nation and their Chief Maquinna. The knowledge gathered by Cook contributed significantly to future expeditions, which eventually led to the European settlement and colonization of British Columbia. Cook died on February 14, 1779, on the Island of Hawaii.

Ozistalis (Chief Henry Speck) worked as a fisherman, dancer, and song writer. He became chief of the Tlawitsis Nation when he succeeded his father. In the early 1960s, he became artistic director of the Kwakiutl House Project in Alert Bay, where he also pursued his artistic skills; he taught carving and dancing in Alert Bay. "His unique approach to Kwakwaka'wakw design opened a new range of possibilities for a generation of artists" (Ayotte, Gallery of Tribal Art, 1995). He was commissioned by Gyula Mayer, a Vancouver art and antiques dealer, who was interested in collecting Northwest Coast pieces for his gallery; it was Mayer who encouraged Speck to paint with watercolours. Many of these paintings by Speck and other artists at the time were sold to private collectors, museums, or were collected by Mayer. "...Speck's paintings speak to the viewer with a clarity and a sense of immediacy. A striking aspect of Speck's work is its ability to invoke a three-dimensional "space" within the confines of a limited design field" (Ayotte, 1995).

Bertram Charles (B.C.) Binning was born on February 10, 1909 in Medicine Hat, Alberta. Due to an illness at a young age, he spent much of his time drawing in seclusion. His passion for art and architecture resulted in his enrolment in 1927 at the-then Vancouver School of Decorative and Applied Arts. After spending time in the United States, in 1933 Binning was appointed to a staff position with the Vancouver School of Art. Later in 1938, B.C. Married Jessie Wyllie, the daughter of a Vancouver businessman. In 1949, he was transferred to the University Of British Columbia School Of Architecture. Soon after, he founded the Department of Fine Arts at UBC, which he headed for over twenty-five years.

With his appointment to the department of Fine Arts came a shift in his artistic direction. Whereas pre-1948 he had established himself as an internationally recognized architect, post-1948 he felt himself drawn towards expressing his creativity in oil painting. Building upon his architectural background, Binning often painted large complementary mosaic murals for various buildings and was particularly inspired by ships, marinas and seascapes in general; these were recurring themes for most of his artistic life.

The Binnings took the first of many visits to Japan in 1958. It was there that B.C. felt particularly inspired by the Japanese art and architecture he witnessed; these were a vehicle for a new and lengthy direction for his future work. While in Japan, B.C. and Jessie forged a deep relationship with Bishop Kojo Sakamoto (1875-1969), the 37th Superintendent Priest of the Kiyoshi Kojin Seicho-ji temple. A skilled calligrapher, Sakamoto’s work was influenced by colleague and friend Tomioka Tessai (1836-1924), a talented painter and calligrapher in his own right. The Binnings’ relationship with Sakamoto resulted in over a decade of frequent correspondence between Sakamoto, his family, and other Japanese friends with both B.C. and Jessie. After Sakamoto opened a successful Tessai exhibit at the Vancouver Art Gallery in 1961, B.C. convinced him to contribute his own calligraphy for an exclusive exhibit that was eventually opened in September 1966 at the Fine Arts Gallery at the University of British Columbia.

Health problems prevented Binning from actively contributing to the art community in the early 1970’s, but by this time had built up a solid repertoire of pieces that have made their mark on the Canadian art scene. After his death on March 16th 1976, Jessie continued her role as a voice and representative for her husband’s work until her own death on May 25th, 2007. Her last public presence was as a consultant for an exhibit of B.C.’s work at the Vancouver Art Gallery that ran from January through April 2007.

Jessie Binning (nee Wyllie) was an important figure in the protection of the "Binning House" in West Vancouver and the emerging culture of West Coast Modernism. Her father was a businessman and one of the early entrepreneurs to trade with Japan and took Jessie on a trip to Japan when she was 19 years old, where she developed a lifelong appreciation for Japanese culture and art. Jessie Binning was also Bertram Charles (B.C.) Binning's wife, who founded the Department of Fine Arts at UBC in 1949 and was a renowned artist and teacher in BC. Jessie and Bert build their modern house in West Vancouver in 1941 and she lived there until her death at the age of 101.

Ben Houstie is a Heiltsuk artist born in Bella Bella, BC (Waglisla) in 1960. Ben’s works include: original paintings, limited edition prints, carved cedar rattles, and paddles. He has worked with Cheryl Hall, Robert Hall, David Gladstone, and Beau Dick. In 1988, Ben worked under Bill Reid painting several drums of Bill’s designs and 20 paddles for the Canadian Museum of Civilization in Ottawa. Ben also painted several reconstructed artworks in 2000 for the Museum of Anthropology’s "The Transforming Image" exhibition. He is known for producing small original paintings and miniature wood masks. As a child, Ben watched master carver, Mungo Martin, working on the world’s largest totem pole, in Alert Bay, B.C. He is a survivor of the St Michael’s residential school in Alert Bay and his art serves as a form of healing and cultural connection. His great grandfather is Daniel Houstie and his son is Christopher Houstie. From: https://sa-cinn.com/ben-houstie-artcards-prints/